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This article is about prejudicial treatment. For statistical discrimination, see linear discriminant analysis. For other uses, see wikt:discrimination.

Discrimination is action that denies social participation or human rights to categories of people based on prejudice. This includes treatment of an individual or group based on their actual or perceived membership in a certain group or social category, “in a way that is worse than the way people are usually treated”.[1] It involves the group’s initial reaction or interaction, influencing the individual’s actual behavior towards the group or the group leader, restricting members of one group from opportunities or privileges that are available to another group, leading to the exclusion of the individual or entities based on logical or irrational decision making.[2]

Discriminatory traditions, policies, ideas, practices, and laws exist in many countries and institutions in every part of the world, even in ones where discrimination is generally looked down upon. In some places, controversial attempts such as quotas or affirmative action have been used to benefit those believed to be current or past victims of discrimination—but have sometimes been called reverse discrimination themselves.




The term discriminate appeared in the early 17th century in the English language. It is from the Latin discriminat- ‘distinguished between’, from the verb discriminare, from discrimen ‘distinction’, from the verb discernere.[3] Since the American Civil War the term “discrimination” generally evolved in American English usage as an understanding of prejudicial treatment of an individual based solely on their race, later generalized as membership in a certain socially undesirable group or social category.[4] “Discrimination” derives from Latin, where the verb discrimire means “to separate, to distinguish, to make a distinction”.


Moral philosophers have defined discrimination as disadvantageous treatment or consideration. This is a comparative definition. An individual need not be actually harmed in order to be discriminated against. He or she just needs to be treated worse than others for some arbitrary reason. If someone decides to donate to help orphan children, but decides to donate less, say, to black children out of a racist attitude, he or she will be acting in a discriminatory way even though people he discriminates against are actually benefitted by having some money donated to them.[5]

Based on realistic-conflict theory[6] and social-identity theory,[7] Rubin and Hewstone[8] have highlighted a distinction among three types of discrimination:

  1. Realistic competition is driven by self-interest and is aimed at obtaining material resources (e.g., food, territory, customers) for the in-group (e.g., favouring an in-group in order to obtain more resources for its members, including the self).
  2. Social competition is driven by the need for self-esteem and is aimed at achieving a positive social status for the in-group relative to comparable out-groups (e.g., favouring an in-group in order to make it better than an out-group).
  3. Consensual discrimination is driven by the need for accuracy[clarification needed] and reflects stable and legitimate intergroup status hierarchies (e.g., favouring a high-status in-group because it is high status).

The United Nations stance on discrimination includes the statement: “Discriminatory behaviors take many forms, but they all involve some form of exclusion or rejection.”[9] International bodies United Nations Human Rights Council work towards helping ending discrimination around the world.



Main article: Ageism

Ageism or age discrimination is discrimination and stereotyping based on the grounds of someone’s age.[10] It is a set of beliefs, norms, and values which used to justify discrimination and/or subordination based on someone’s age.[11] Ageism is most often directed towards old people, or adolescents and children.[12][13]

Age discrimination in hiring has been shown to exist in the United States. Joanna Lahey, professor at The Bush School of Government and Public Service at Texas A&M, found that firms are more than 40% more likely to interview a young adult job applicant than an older job applicant.[14]

In a survey for the University of Kent, England, 29% of respondents stated that they had suffered from age discrimination. This is a higher proportion than for gender or racial discrimination. Dominic Abrams, social psychology professor at the university, concluded that Ageism is the most pervasive form of prejudice experienced in the UK population.[15]


See also: Caste

According to UNICEF and Human Rights Watchcaste discrimination affects an estimated 250 million people worldwide.[16][17][18] Discrimination based on caste, as perceived by UNICEF, is prevalent mainly in parts of Asia, (IndiaSri LankaBangladeshChinaPakistanNepalJapan),Africa and others.[16] There are approximately 160 million Dalits or Scheduled Castes (formerly known as “untouchables”) in India.[19][20]


Discrimination against people with disabilities in favor of people who are not is called ableism or disablism. Disability discrimination, which treats non-disabled individuals as the standard of ‘normal living’, results in public and private places and services, education, and social work that are built to serve ‘standard’ people, thereby excluding those with various disabilities. Studies have shown, employment is needed to not only provide a living but to sustain mental health and well being. Work fulfils a number of basic needs for an individual such as collective purpose, social contact, status, and activity.[21] A person with a disability is often found to be socially isolated and work is one way to reduce isolation.

In the United States, the Americans with Disabilities Act mandates the provision of equality of access to both buildings and services and is paralleled by similar acts in other countries, such as the Equality Act 2010 in the UK.[citation needed]


Ethiopian Jews protest in Israel over non-employment of Ethiopian academics.

Denying someone employment, or disallowing one from applying for a job, is often recognized as employment discrimination when the grounds for such an exclusion is not related to the requirements of the position, and protected characteristics may include age, disability, ethnicity, gender, gender identity, height, nationality, religion, sexual orientation, skin color, and weight.

The United States federal laws that protect against:

Most other western nations have similar laws protecting these groups.

Still unrelated to the requirements of the position, only 9% of Chief Financial Officers (CFOs) are women while they are over 60% among accountants and auditors. And yet those who reach a high responsibility position are paid on average 16% lower than their male colleagues. (According to a recent report, 2013) [22]

Evaluative orientation[edit]

Main article: Evaluative diversity

Evaluative orientation is a preference among forms of evaluation, not just preference for particular virtueslaws, or measurable goals, but for the use of virtues, laws, goals, or something else entirely as a foundation for evaluation. In this sense, machines, as well as humans, have evaluative orientations and can be victims of evaluative discrimination.[23]

In humans, evaluative orientation has been correlated with genes,[24] differences in brain structure,[25] and personality[26] as well as with political orientation[27] and moral theories.[28][29][30][31][32][33] However, as with sexual orientation, discrimination can pressure humans to pretend to have a different preference. This may explain why early studies of evaluative diversity (a.k.a. moral diversity) portrayed people of unpriviledged orientations as “uneducated” or “mentally ill”.[34][35]

Jobs designed to require originalityemotional laborobedience, or attempts to maximize a measurable variable (e.g. profit) discriminate against employees who do not prefer the associated kind of evaluation. As Mitch Kapor put it,

“Every new employee who is hired has to be integrated into the organization. There are certain values, styles of behavior, and practices which are characteristic of the entity. Until a new employee learns to operate within those norms, he or she is like a foreign body introduced into an organism. The body system recognizes an alien invader and mobilizes its immune system to neutralize it. Newcomers are rendered impotent and, worse, start counterproductive efforts (infections) which have to be extinguished.”[36]

—Mitch Kapor

Discrimination is implied also by correlations between evaluative orientation and inclusion in certain groups (e.g. liberal vs. conservative, religious groups, interest groups, etc.)[24][25][27]There are currently no laws prohibiting evaluative discrimination.


Nationalists on Corsica sometimes spray-paint or shoot traffic signs inFrench.

Diversity of language is protected and respected by most nations who value cultural diversity.[dubious ] However, people are sometimes subjected to different treatment because their preferred language is associated with a particular group, class or category. Commonly, the preferred language is just another attribute of separate ethnic groups.[dubious ] Discrimination exists if there is prejudicial treatment against a person or a group of people who speak a particular language or dialect.

Language discrimination is suggested to be labeled linguicism or logocism[by whom?] Anti-discriminatory and inclusive efforts to accommodate persons who speak different languages or cannot have fluency in the country’s predominant or “official” language, is bilingualism such as official documents in two languages, and multiculturalism in more than two languages.[citation needed]


Discrimination on the basis of nationality is usually included in employment laws[37] (see below section for employment discrimination specifically). It is sometimes referred to as bound together with racial discrimination[38] although it can be separate. It may vary from laws that stop refusals of hiring based on nationality, asking questions regarding origin, to prohibitions of firing, forced retirement, compensation and pay, etc., based on nationality.[38]

Discrimination on the basis of nationality may show as a “level of acceptance” in a sport or work team regarding new team members and employees who differ from the nationality of the majority of team members.[39]

Racial or ethnic[edit]

Anti-Arab sign in Pattaya Beach, Thailand

German warning in Germany-occupied Poland 1939 – “No entrance for Poles!”

Antisemitic graffiti in Lithuania. The signs read “Jews out” and “Hate”

An African-American child at a segregated drinking fountain on a courthouse lawn,North Carolina, US 1938.

Anti-Japanese poster outside of a restaurant in Guangzhou, China

Racial discrimination differentiates individuals on the basis of real and perceived racial differences and has been official government policy in several countries, such as South Africa in the apartheid era. Discriminatory policies towards ethnic minorities include the race-based discrimination of ethnic Indians and Chinese inMalaysia[40] or discrimination of ethnic Uighurs in China.[41] In addition,after the Vietnam War, a lot of Vietnamese refugees moved to the United States. In the United States, the discrimination to the Vietnamese is exist.[42]

Native Americans make up about 2% of Canada‘s population, but account for 18% of the federal prison population as of 2000.[43] According to the Australian government’s June 2006 publication of prison statistics,Aborigines make up 24% of the overall prison population in Australia.[44]

In 2004, Māori made up just 15% of the total population of New Zealand but 49.5% of prisoners. Māori were entering prison at eight times the rate of non-Māori.[45] A quarter of the people in England‘s prisons are from an ethnic minority. The Equality and Human Rights Commission found that five times more black people than white people per head of population in England and Wales are imprisoned. Experts and politicians said over-representation of black men was a result of decades of racial prejudice in the criminal justice system.[46]

In the United Statesracial profiling of minorities by law-enforcement officials has been called racial discrimination.[47]
Within the criminal justice system in the United States, minorities are convicted and imprisoned disproportionately when compared to the majority.[48][49] In 1998, nearly one out of three African American men between the ages of 20-29 were in prison or jail, on probation or parole on any given day in theUnited States.[50] As early as 1866, the Civil Rights Act and Civil Rights Act of 1871 provided a remedy for intentional racism in employment by private employers and state and local public employers. The Civil Rights Act of 1991 expanded the damages available in Title VII cases and granted Title VII plaintiffs the right to a jury trial.
Discrimination against racially mixed people in the United States: The notion that people can be split into clean categories of race has turned into an unchallenged and non-debated assumption. People of more than one race are not only overlooked by society but often misjudged and represented. The assumption that race is immutable is deeply embedded in the social and legal construction of race today. Race is something created by society, yet society let’s it determine much of our lives. People of mixed race are constantly subdued to judgment to be put in a category, this makes them easier to identify. By identifying where someone comes from, judgments can be made. Many applications and forms continue to allow only one box to be checked when it comes to race. Racially mixed people can also experience “otherness”- the feeling of not belonging to or being accepted by one group because you are part of another. For example- Not white enough to be white, not black enough to be black.[51]


Regional or geographic discrimination is discrimination based on the region in which a person lives or was born. It differs from national discrimination in that it may not be based on national borders or the country the victim lives in, but is instead based on prejudices against a specific region of one or more countries. Examples include discrimination against mainland Chinese within China, or discrimination against Americans from the south in the United States. It is often accompanied by discrimination based on accent, dialect, or cultural differences.[citation needed]


Religious discrimination is valuing or treating a person or group differently because of what they do or do not believe or because of their feelings towards a given religion. For instance, the indigenous Christian population of Balkans (known as “rayah” or “protected flock”) lived under theOttoman Kanun–i–Rayah. The word is sometimes translated as ‘cattle’ rather than ‘flock’ or ‘subjects’ to emphasize the inferior status of the rayah.[52]

Restrictions upon Jewish occupations were imposed by Christian authorities. Local rulers and church officials closed many professions to Jews, pushing them into marginal roles considered socially inferior, such as tax and rent collecting and moneylending, occupations only tolerated as a “necessary evil”.[53] The number of Jews permitted to reside in different places was limited; they were concentrated in ghettos and were not allowed to own land.

In a 1979 consultation on the issue, the United States commission on civil rights defined religious discrimination in relation to the civil rights guaranteed by the Fourteenth Amendment to the United States Constitution. Whereas religious civil liberties, such as the right to hold or not to hold a religious belief, are essential for Freedom of Religion (in the United States secured by the First Amendment), religious discrimination occurs when someone is denied ” the equal protection of the laws, equality of status under the law, equal treatment in the administration of justice, and equality of opportunity and access to employment, education, housing, public services and facilities, and public accommodation because of their exercise of their right to religious freedom.”[54]


Students protesting against racial quotas in Brazil: “Quer uma vaga? Passe no vestibular!” (“Do you want a university place? Be successful in the entrance exam!”)

Some attempts at antidiscrimination have been criticized as reverse discrimination. In particular, minority quotas (for example, affirmative action) may discriminate against members of a dominant or majority group or other minority groups. In its opposition to race preferences, the American Civil Rights Institute’s Ward Connerly stated, “There is nothing positive, affirmative, or equal about ‘affirmative action’ programs that give preference to some groups based on race.”[55]

Sex, gender, and gender-identity[edit]

Main article: Sexism

Though gender discrimination and sexism refers to beliefs and attitudes in relation to the gender of a person, such beliefs and attitudes are of a social nature and do not, normally, carry any legal consequences. Sex discrimination, on the other hand, may have legal consequences.

Though what constitutes sex discrimination varies between countries, the essence is that it is an adverse action taken by one person against another person that would not have occurred had the person been of another sex. Discrimination of that nature is considered a form of prejudiceand in certain enumerated circumstances is illegal in many countries.

Sexual discrimination can arise in different contexts. For instance an employee may be discriminated against by being asked discriminatory questions during a job interview, or by an employer not hiring or promoting, unequally paying, or wrongfully terminating, an employee based on his or her gender.

The gender gap in median earnings of full-time employees according to the OECD 2008.[56]

Sexual discrimination in the workplace can also arise when the dominant group holds a bias against the minority group. One such example is Wikipedia. In the Wikipedian community, around 13 percent of registered users are women.[57] This creates gender imbalances, and leaves room for systemic bias. Women are not only more harshly scrutinized, but the representation of women authors are also overlooked. Relative to men, across all source lists, women have a 2.6 greater odd of omission in Wikipedia.[58]

In an educational setting there could be claims that a student was excluded from an educational institution, program, opportunity, loan, student group, or scholarship because of his or her gender. In the housing setting there could be claims that a person was refused negotiations on seeking a house, contracting/leasing a house or getting a loan based on his or her gender. Another setting where there have been claims of gender discrimination is banking; for example if one is refused credit or is offered unequal loan terms based on one’s gender.[59] As with other forms of unlawful discrimination there are two types of sex discrimination – direct discrimination and indirect discrimination. Direct sex discrimination is fairly easy to spot – ‘Barmaid wanted’, but indirect sex discrimination, where an unnecessary requirement puts one sex at a disproportionate disadvantage compared to the opposite sex, is sometimes less easy to spot, although some are obvious – ‘Bar person wanted – must look good in a mini skirt’.[60]

Another setting where there is usually gender discrimination is when one is refused to extend his or her credit, refused approval of credit/loan process, and if there is a burden of unequal loan terms based on one’s gender.

Socially, sexual differences have been used to justify different roles for men and women, in some cases giving rise to claims of primary and secondary roles.[61]

While there are alleged non-physical differences between men and women, major reviews of the academic literature on gender difference find only a tiny minority of characteristics where there are consistent psychological differences between men and women, and these relate directly to experiences grounded in biological difference.[62] However, there are also some psychological differences in regard to how problems are dealt with and emotional perceptions and reactions that may relate to hormones and the successful characteristics of each gender during longstanding roles in past primitive lifestyles.

Median weekly earnings of full-time wage and salary workers, by sex, race, and ethnicity, U.S., 2009.[63]

Unfair discrimination usually follows the gender stereotyping held by a society.[64]

The United Nations had concluded that women often experience a “glass ceiling” and that there are no societies in which women enjoy the same opportunities as men.[65] The term “glass ceiling” is used to describe a perceived barrier to advancement in employment based on discrimination, especially sex discrimination.[66]

In the United States in 1995, the Glass Ceiling Commission, a government-funded group, stated: “Over half of all Master’s degrees are now awarded to women, yet 95% of senior-level managers, of the top Fortune 1000 industrial and 500 service companies are men. Of them, 97% are white.” In its report, it recommended affirmative action, which is the consideration of an employee’s gender and race in hiring and promotion decisions, as a means to end this form of discrimination.[67] In 2008, women accounted for 51% of all workers in the high-paying management, professional, and related occupations. They outnumbered men in such occupations as public relations managers; financial managers; and human resource managers.[68]

The China‘s leading headhunter, Chinahr.com, reported in 2007 that the average salary for white-collar men was 44,000 yuan ($6,441), compared with 28,700 yuan ($4,201) for women.[69]

The PwC research found that among FTSE 350 companies in the United Kingdom in 2002 almost 40% of senior management posts were occupied by women. When that research was repeated in 2007, the number of senior management posts held by women had fallen to 22%.[70]

Transgender individuals, both male to female and female to male, often experience transphobic problems that often lead to dismissals, underachievement, difficulty in finding a job, social isolation, and, occasionally, violent attacks against them. Nevertheless, the problem of gender discrimination does not stop at transgender individuals or with women. Men are often the victim in certain areas of employment as men begin to seek work in office and childcare settings traditionally perceived as “women’s jobs”. One such situation seems to be evident in a recent case concerning alleged YMCA discrimination and a Federal Court Case in Texas.[citation needed] The case actually involves alleged discrimination against both men and blacks in childcare, even when they pass the same strict background tests and other standards of employment. It is currently being contended in federal court, as of fall 2009.

Discrimination in slasher films is relevant. Gloria Cowan had a research group study on 57 different slasher films. Their results showed that the non-surviving females were more frequently sexual than the surviving females and the non-surviving males. Surviving as a female slasher victim was strongly associated with the absence of sexual behavior. In slasher films, the message appears to be that sexual women get killed and only the pure women survive. Slasher films reinforce the idea that female sexuality can be costly.[71]




Hong Kong

  • Sex Discrimination Ordinance (1996)



  • Article 137c, part 1 of Wetboek van Strafrecht prohibits insults towards a group because of its race, religion, sexual orientation (straight or gay), handicap (somatically, mental or psychiatric) in public or by speech, by writing or by a picture. Maximum imprisonment one year of imprisonment or a fine of the third category.[73][74]
  • Part 2 increases the maximum imprisonment to two years and the maximum fine category to 4,[75] when the crime is committed as a habit or is committed by two or more persons.
  • Article 137d prohibits provoking to discrimination or hate against the group described above. Same penalties apply as in artickle 137c.[76]
  • Article 137e part 1 prohibits publishing a discriminatory statement, other than in formal message, or hands over an object (that contains discriminatory information) otherwise than on his request. Maximum imprisonment is 6 months or a fine of the third category.[73][77]
  • Part 2 increases the maximum imprisonment to one year and the maximum fine category to 4,[75] when the crime is committed as a habit or committed by two or more persons.
  • Article 137f prohibits supporting discriminatory activities by giving money or goods. Maximum imprisonment is 3 months or a fine of the second category.[78][79]

United Kingdom

  • Equal Pay Act 1970 – provides for equal pay for comparable work
  • Sex Discrimination Act 1975 – makes discrimination against women or men, including discrimination on the grounds of marital status, illegal in the workplace.
  • Human Rights Act 1998 – provides more scope for redressing all forms of discriminatory imbalances

United States

Sexual orientation[edit]

Protests in New York City againstUganda’s Anti-Homosexuality Bill.

One’s sexual orientation is a “predilection for homosexuality, heterosexuality, or bisexuality”.[83] Like most minority groups, homosexuals and bisexuals are not immune to prejudice and discrimination from the majority group. They may experience hatred from others because of their sexual preferences; a term for such hatred based upon one’s sexual orientation is often called homophobia. Many continue to hold negative feelings towards those with non-heterosexual orientations and will discriminate against people who have them or are thought to have them.

People of other uncommon sexual orientations also experience discrimination. One study found its sample of heterosexuals to be more prejudiced against asexuals and sapiosexuals (the latter term referring to people sexually attracted to intelligence) than to homosexuals or bisexuals.[84]

In 2009, ILGA published a report based on research carried out by Daniel Ottosson at Södertörn University College, Stockholm, Sweden. This research found that of the 80 countries around the world that continue to consider homosexuality illegal, five carry the death penalty for homosexual activity, and two do in some regions of the country.[85] In the report, this is described as “State sponsored homophobia”.[86] This happens in Islamicstates, or in two cases regions under Islamic authority.[87][88]

On February 5, 2005 the IRIN issued a reported titled “Iraq: Male homosexuality still a taboo.” The article stated, among other things that honor killings by Iraqis against a gay family member are common and given some legal protection.[89] In August 2009 Human Rights Watch published an extensive report detailing torture of men accused of being gay in Iraq, including the blocking of men’s anuses with glue and then giving the men laxatives.[90] In South Africa, same-sex unions are often condemned as “un-African.”[91] Research shows 86% of black lesbians from the Western Cape live in fear of sexual assault.[92]

A number of countries, especially those in the Western world, have passed measures to alleviate discrimination against sexual minorities, including laws against anti-gay hate crimes and workplace discrimination. Some have also legalized same-sex marriage or civil unions in order to grant same-sex couples the same protections and benefits as opposite-sex couples. In 2011, the United Nations passed its first resolution recognizing LGBT rights.


Social theories such as egalitarianism assert that social equality should prevail. In some societies, including most developed countries, each individual’s civil rights include the right to be free from government sponsored social discrimination.[93] Due to a belief in the capacity to perceive pain or suffering shared by all animals, “abolitionist” or “vegan” egalitarianism maintains that the interests of every individual (regardless its species), warrant equal consideration with the interests of humans, and that not doing so is “speciesist“.[94]

Labeling theory[edit]

Discrimination, in labeling theory, takes form as mental categorization of minorities and the use of stereotype. This theory describes difference as deviance from the norm, which results in internal devaluation and social stigma[95] that may be seen as discrimination. It is started by describing a “natural” social order. It is distinguished between the fundamental principle of fascism and social democracy.[clarification needed] The Nazis in 1930s-era Germany and the pre-1990 Apartheid government of South Africa used racially discriminatory agendas for their political ends. This practice continues with some present day governments.[citation needed]

Game theory[edit]

Economist Yanis Varoufakis (2013) argues that that “discrimination based on utterly arbitrary characteristics evolves quickly and systematically in the experimental laboratory”, and that neither classical game theory nor neoclassical economics can explain this. [96] Varoufakis and Shaun Hargreaves-Heap (2002) ran an experiment where volunteers played a computer-mediated, multiround hawk-dove game (HD game). At the start of each session, each participant was assigned a color at random, either red or blue. At each round, each player learned the color assigned to his or her opponent, but nothing else about the opponent. Hargreaves-Heap and Varoufakis found that the players’ behavior within a session frequently developed a discriminatory convention, giving a Nash equilibrium where players of one color (the “advantaged” color) consistently played the aggressive “hawk” strategy against players of the other, “disadvantaged” color, who played the acquiescent “dove” strategy against the advantaged color. Players of both colors used a mixed strategy when playing against players assigned the same color as their own.

The experimenters then added a cooperation option to the game, and found that disadvantaged players usually cooperated with each other, while advantaged players usually did not. They state that while the equilibria reached in the original HD game are predicted by evolutionary game theory, game theory does not explain the emergence of cooperation in the disadvantaged group. Citing earlier psychological work of Matthew Rabin, they hypothesize that a norm of differing entitlements emerges across the two groups, and that this norm could define a “fairness” equilibrium within the disadvantaged group.[97]

State vs. free market[edit]

State discrimination[edit]

In the 1990s, Bhutan expelled or forced to leave its Hindu population in the name of preserving its Buddhist culture and identity.

In politics, the dominating part of the population rules. Some believe the anti-semitic practices of the Nazi-Germany would not have happened in free markets, because they would have caused losses.[98]

However, government officials and politicians need not care about losses as much as companies, which decreases their incentive not to discriminate. In the U.S. for example, around 1900 African-Americans started to compete for jobs that had previously been all-white. Officials, voted in by white majorities, changed the hiring rules for the federal civil service. Photographs of applicants were made obligatory in civil service job applications, and hiring officials were given discretion to choose between the three top scoring applicants. The number of blacks in federal employment was kept artificially low for decades.[99]

In early 20th century South Africa mine owners preferred hiring black workers because they were cheaper. Then the whites successfully persuaded the government to enact laws that highly restricted the black’s rights to work (see Apartheid).[99]

Similarly, to make more profits, producers secretly hired screenwriters who were on Senator Joseph McCarthy‘s blacklist, which mitigated the effects of the list.[99]

When the “Jim Crow” racial segregation laws were enacted in the U.S., many companies disobeyed them for years, because the market automatically punishes companies that discriminate: they lose customers and get additional expenses. It took 15 years for the government to break down the resistance of the companies.[100]

Markets punish the discriminator[edit]

In his book The Economics of Discrimination (University of Chicago Press, 1957) the Nobel prize winning economist Gary Becker asserts that markets automatically punish the companies that discriminate.[98] According to Becker, the profitability of the company that discriminates is decreased, and the loss is “directly proportional to how much the employer’s decision was based on prejudice, rather than on merit.” Indeed, choosing a worker with lower performance (in comparison to salary) causes losses proportional to the difference in performance. Similarly, the customers who discriminate against certain kinds of workers in favor of less effective ones have to pay more for their services, on average.[98]

If a company discriminates, it typically loses profitability and market share to the companies that do not discriminate, unless the state limits free competition protecting the discriminators.[99]

In The Welfare Implications of Becker’s Discrimination Coefficient Richard S. Toikka disagrees, citing the ambivalent relations between discrimination and economic efficiency, as shown by the literature. According to Toikka the “discriminatory tastes,” in Becker’s explanation, was shown to be problematic because it implies discrimination is efficient.[101] Further, the very aim of the markets is to cater efficiently for the different “tastes” of all individuals, including customers, employees, employers, and firm owners (and discrimination happens within and between all these groups). If discrimination were just another “taste” then the markets were not to punish for it. Second, microeconomic theory turns to unusual method – explicit treatment of production functions – when it analyzes discrimination. And third, the very existence of discrimination in employment (defined as wages which differ from marginal product of the discriminated employees) at the long run, contradicts perfect competition and efficiency (which imply equality of wages and the said marginal product). Hence, the very existence of discrimination at the long run, contradicts the claim that the markets function well and punish the discriminators.[102]

See also[edit]


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  5. Jump up^ Kasper Lippert-Rasmussen, “Private Discrimination: A Prioritarian, Desert-Accommodating Account”, San Diego Law Review, 43, 817-856 (2006); Oscar Horta, “Discrimination in Terms of Moral Exclusion”, Theoria: Swedish Journal of Philosophy, 76, 346-364 (2010).
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  9. Jump up^ United Nations CyberSchoolBus: What is discrimination? PDF
  10. Jump up^ “Definition of Ageism”Oxford Dictionaries. Oxford University Press. Retrieved 4 December 2012.
  11. Jump up^ Kirkpatrick, George R.; Katsiaficas, George N.; Kirkpatrick, Robert George; Mary Lou Emery (1987).Introduction to critical sociology. Ardent Media. p. 261.ISBN 978-0-8290-1595-9. Retrieved 28 January 2011.
  12. Jump up^ Wilkinson J and Ferraro K, Thirty Years of Ageism Research. In Nelson T (ed). Ageism: Stereotyping and Prejudice Against Older Persons. Massachusetts Institute of Technology, 2002
  13. Jump up^ “Young and Oppressed”. youthrights.org. Retrieved on 11 April 2012.
  14. Jump up^ Lahey, J. (2005) Do Older Workers Face Discrimination? Boston College.
  15. Jump up^ (2006) How Ageist is Britain? London: Age Concern.
  16. Jump up to:a b DiscriminationUNICEF
  17. Jump up^ Global Caste Discrimination
  18. Jump up^ Caste – The Facts
  19. Jump up^ The Caste System“. NPR: National Public Radio.
  20. Jump up^ UN report slams India for caste discrimination“. CBC News. March 2, 2007.
  21. Jump up^ Vornholt, Katharina; Sjir Uitdewilligen; Frans J.N. Nijhuis (December 2013). “Factors Afffecting the Acceptance of People with Disabilities at Work: A Literature Review”.Journal Of Occupational Rehabilitation 23 (4): 464.doi:10.1007/s10926-013-9426-0. Retrieved 2014-03-17.
  22. Jump up^ http://www.cfo-insight.com/corporate-strategy/corporate-strategy/female-cfos-may-be-best-remedy-against-discrimination/
  23. Jump up^ Santos-Lang, Christopher (In Press). “Moral Ecosystem Approaches” (PDF). In van Rysewyk, Simon; Pontier, Matthijs. Machine Medical Ethics. New York: Springer.
  24. Jump up to:a b Alford, John; Carolyn Funk; John Hibbing (2005). “Are Political Orientations Genetically Transmitted?” (PDF).American Political Science Review 99 (2): 153–167.doi:10.1017/s0003055405051579.
  25. Jump up to:a b R. Kanai et al. (2011-04-05). “Political Orientations Are Correlated with Brain Structure in Young Adults”Curr Biol21 (8): 677–80. doi:10.1016/j.cub.2011.03.017.PMC 3092984PMID 21474316.
  26. Jump up^ Norman, Warren T. (1963). “Toward an adequate taxonomy of personality attributes: Replicated factor structure in peer nomination personality ratings”. JJournal of Abnormal and Social Psychology 66 (6): 574–583.doi:10.1037/h0040291.
  27. Jump up to:a b Graham, Jesse; Haidt, Jonathan; Nosek, Brian A. (2009). “Liberals and conservatives rely on different sets of moral foundations”. Journal of Personality and Social Psychology 96 (5): 1029–1046. doi:10.1037/a0015141.
  28. Jump up^ Scheffler, Samuel (Ed.) (1988). Consequentialism and Its Critics. Oxford: Oxford University Press. ISBN 978-0-19-875073-4.
  29. Jump up^ Olson, Robert G. (1967). “Deontological Ethics”. In Edwards, Paul. The Encyclopedia of Philosophy. London:Collier Macmillan.
  30. Jump up^ Hursthouse, Rosalind. “Virtue Ethics”. In Zalta, Edward N. The Stanford Encyclopedia of Philosophy (Summer 2012 ed.).
  31. Jump up^ Virginia, Held (2006). Ethics of Care. Oxford: Oxford University Press.
  32. Jump up^ Chris Fraser; Dan Robins; Timothy O’Leary (1 May 2011).Ethics in Early China: An Anthology. Hong Kong University Press. pp. 17–35. ISBN 978-988-8028-93-1.
  33. Jump up^ LaFollette, Hugh (2000). “Pragmatic ethics”. In LaFollette, Hugh. The Blackwell Guide to Ethical Theory.Wiley-Blackwell. pp. 400–419.
  34. Jump up^ Kohlberg, Lawrence (1973). “The Claim to Moral Adequacy of a Highest Stage of Moral Judgment”. Journal of Philosophy (The Journal of Philosophy, Vol. 70, No. 18) 70(18): 630–646. doi:10.2307/2025030JSTOR 2025030.
  35. Jump up^ Lind, Georg (1978). “Wie misst man moralisches Urteil? Probleme und alternative Möglichkeiten der Messung eines komplexen Konstrukts”. In Portele, G. Sozialisation und Moral. Weinheim: Beltz. pp. 171–201.
  36. Jump up^ Elkington, John; Hartigan, Pamela (2008). The Power of Unreasonable People: How Social Entrepreneurs Create Markets That Change the World. Boston: Harvard Business Press. p. 183.
  37. Jump up^ Race, Color, National Origin and Ancestry, State of Wisconsin
  38. Jump up to:a b Ken LaMance, Prohibitions Against Race and Nationality
  39. Jump up^ Christiane Schwieren, Mechanisms Underlying Nationality-Based Discrimination in Teams. A Quasi-Experiment Testing Predictions From Social Psychology and Microeconomics, Maastricht University
  40. Jump up^ Malaysia’s lingering ethnic divide“. March 4, 2008. BBC News.
  41. Jump up^ Uighurs in China Say Bias Is Growing“. The New York Times. October 7, 2013
  42. Jump up^ Levine, Bertram.(2005). Not All Black and White. J. Cropp(Eds.), Resolving Racial Conflict, 193-218. London: University of Missouri Press.
  43. Jump up^ Trevethan, Shelley; Rastin, Christopher J. (June 2004). “A Profile of Visible Minority Offenders in the Federal Canadian Correctional System”. Research Branch, Correctional Service of Canada.
  44. Jump up^ “Prisoners in Australia, 2006”. Australian Bureau of Statistics. 2006-12-14. Retrieved 2007-05-04.
  45. Jump up^ New Zealand’s Prison Population
  46. Jump up^ More black people jailed in England and Wales proportionally than in US“. The Guardian. October 11, 2010
  47. Jump up^ Callahan, Gene; Anderson, William (August–September 2001). “The Roots of Racial Profiling”. Reason Online(Reason Foundation).
  48. Jump up^ How is the Criminal Justice System Racist?
  49. Jump up^ Blacks Hardest Hit by Incarceration Policy. Human Rights Watch. June 5, 2008.
  50. Jump up^ Race and the Criminal Justice System
  51. Jump up^ Davison, K. N. (2005). Law journal library. The mixed race experiment: Treatment of racially categorized individuals under title VII, 12, 161-164.
  52. Jump up^ Maan Z. Madina, Arabic-English Dictionary of the Modern Literary Language, 1973.
  53. Jump up^ Did Discrimination Enhance Intelligence of Jews?“. National Geographic News. July 18, 2005
  54. Jump up^ U.S. Commission on Civil Rights, 1979: Religious discrimination. A neglected issue. A consultation sponsored by the United States Commission on Civil Rights, Washington. D.C., April 9–10, 1979
  55. Jump up^ American Civil Rights Institute | Press Release
  56. Jump up^ OECDOECD Employment Outlook 2008 – Statistical Annex. OECD, Paris, 2008, p. 358.
  57. Jump up^ Glott, R., Schmidt, P., & Ghosh, R. A. (2010, March). Wikipedia survey—Overview of results. Retrieved from UNI-MERIT athttp://www.wikipediasurvey.org/docs/Wikipedia_Overview_15March2010-FINAL.pdf
  58. Jump up^ Reagle, J., & Rhue, L. (2011). Gender Bias in Wikipedia and Britannica.http://ijoc.org/index.php/ijoc/article/viewFile/777/631
  59. Jump up^ Wilson, F. (2003) Organizational Behaviour and Gender (2nd Edition), Aldershot: Ashgate.
  60. Jump up^ http://www.citation.co.uk/employment-law/sex-discrimination
  61. Jump up^ Ridley-Duff, R. J. (2008) “Gendering, Courtship and Pay Equity: Developing Attraction Theory to Understand Work-Life Balance and Entrepreneurial Behaviour”, paper to the31st ISBE Conference, 5th–7th November, Belfast
  62. Jump up^ Hyde, J. S. (2005) “The Gender Similarities Hypothesis”,American Psychologist, 60(6): 581–592.
  63. Jump up^ U.S. Bureau of Labor Statistics. Highlights of Women’s Earnings in 2009. Report 1025, June 2010.
  64. Jump up^ Raymond F. Gregory, Women and Workplace Discrimination: Overcoming Barriers to Gender Equality,Piscataway, NJ: Rutgers University Press, 2003
  65. Jump up^ Cynthia Fuchs Epstein, Glass Ceilings and Open Doors,Fordham Law Review, 64.2, 1995, pp.291-449; Carol Hymowitz and Timothy Schellhardt, The Glass Ceiling: Why Women Can’t Seem to Break the Invisible Barrier that Blocks them from the Top Jobs, The Wall Street Journal, 4, March 24, 1986, pp.10-40
  66. Jump up^ Kenneth Bolton, Joe R. Feagin Black in Blue: African-American Police Officers and Racism, Routledge, 2004
  67. Jump up^ “A Solid Investment: Making Full Use of the Nation’s Human Capital”. November 1995. Retrieved 2008-05-23.
  68. Jump up^ Quick Stats on Women Workers, 2008“. U.S. Department of LaborBureau of Labor Statistics,Employment and Earnings, 2008 Annual Averages and the Monthly Labor Review.
  69. Jump up^ A Great Leap Backward for China’s Women“.Newsweek. August 1, 2009.
  70. Jump up^ Women quit before hitting glass ceiling“. Guardian.co.uk. March 8, 2007.
  71. Jump up^ Cowan, Glora; O’Brien, Margaret (1990). “Gender and Survival vs. Death in Slasher Films: A Content Analysis”.Sex Roles 23 (3–4): 187–196. doi:10.1007/BF00289865.
  72. Jump up^ “Section 1 of the Israeli ‘Libel Law 1965′”. “Defines libel as a publication that may humiliate a person (individual or corporation) in the eyes of people, or to deem him/her/it object of hatred, contempt or ridicule their part; degrade a person for the acts, conduct or attributed qualities; damage ones job, whether public office or another job, damage ones business, trade, profession; degrade a person because of race, national origin, religion, place of residence, gender or sexual orientation.”
  73. Jump up to:a b € 7,800
  74. Jump up^http://wetten.overheid.nl/BWBR0001854/TweedeBoek/TitelV/Artikel137c/geldigheidsdatum_27-12-2012
  75. Jump up to:a b € 19,500
  76. Jump up^http://wetten.overheid.nl/BWBR0001854/TweedeBoek/TitelV/Artikel137d/geldigheidsdatum_27-12-2012
  77. Jump up^http://wetten.overheid.nl/BWBR0001854/TweedeBoek/TitelV/Artikel137e/geldigheidsdatum_27-12-2012
  78. Jump up^ € 3,900
  79. Jump up^http://wetten.overheid.nl/BWBR0001854/TweedeBoek/TitelV/Artikel137f/geldigheidsdatum_27-12-2012
  80. Jump up^ Finduslaw.com
  81. Jump up^ Finduslaw.com
  82. Jump up^ “Pregnancy Discrimination Act”. Retrieved 2008-05-14.
  83. Jump up^ World English Dictionary“Sexual Orientation”
  84. Jump up^ MacInnis, Cara C.; Hodson, Gordon (2012). “Intergroup bias toward “Group X”: Evidence of prejudice, dehumanization, avoidance, and discrimination against asexuals”. Group Processes Intergroup Relations 15 (6): 725–743. doi:10.1177/1368430212442419.
  85. Jump up^ New Benefits for Same-Sex Couples May Be Hard to Implement Abroad“. ABC News. June 22, 2009.
  86. Jump up^ ILGA: 2009 Report on State Sponsored Homophobia (2009)
  87. Jump up^ ILGA:7 countries still put people to death for same-sex acts
  88. Jump up^ Homosexuality and Islam – ReligionFacts
  89. Jump up^ IRIN Middle East | Middle East | Iraq | IRAQ: Male homosexuality still a taboo | Human Rights |Feature
  90. Jump up^ They Want Us Exterminated“. Human Rights Watch. August 16, 2009.
  91. Jump up^ South African gangs use rape to “cure” lesbians“. Reuters. March 13, 2009.
  92. Jump up^ Raped and killed for being a lesbian: South Africa ignores ‘corrective’ attacks“. The Guardian. March 12, 2009.
  93. Jump up^ “Civil rights”. Retrieved 2006.
  94. Jump up^ Singer, Peter (1999) [1993]. “Equality for Animals?”.Practical Ethics (Second ed.). Cambridge: Cambridge University Press. pp. 57–58. ISBN 0-521-43971-X. “If a being suffers, there can be no moral justification for refusing to take that suffering into consideration. … This is why the limit of sentience … is the only defensible boundary of concern for the interests of others. … Similarly those I would call ‘speciesists’ give greater weight to their own species when there is a clash between their interests and the interests of those of other species.”
  95. Jump up^ Slattery, M. (2002). Key Ideas in Sociology. Nelson Thornes. pp. 134–137. ISBN 978-0-7487-6565-2.
  96. Jump up^ Yanis Varoufakis (2013). “Chapter 11: Evolving domination in the laboratory”Economic Indeterminacy: A personal encounter with the economists’ peculiar nemesis. Routledge Frontiers of Political Economy. Routledge. p. 13.ISBN 0415668492.
  97. Jump up^ Shaun Hargreaves-Heap; Yanis Varoufakis (July 2002),“Some experimental evidence on the evolution of discrimination, co-operation and perceptions of fairness”,The Economic Journal (Royal Economic Society112: 679–703, doi:10.1111/1468-0297.00735
  98. Jump up to:a b c The Economics of Discrimination, Robert P. Murphy, Library of Economics, AUGUST 2, 2010
  99. Jump up to:a b c d Discrimination, The Concise Encyclopedia of Economics, Library of Economics
  100. Jump up^ Jennifer Roback, “The Political Economy of Segregation: The Case of Segregated Streetcars.” Journal of Economic History 56, no. 4 (December 1986): 893–917.
  101. Jump up^ Richard S. Toikka, The Welfare Implications of Becker’s Discrimination Coefficient, 13 J. ECON. THEORY 472, 472 (1976); Glen G. Cain, The Economic Analysis of Labor Market Discrimination: A Survey, in 1 HANDBOOK OF LABOR ECONOMICS 693, 774 (Orley Ashenfelter & Richard Layard eds., 1986).
  102. Jump up^ For review of the literature in regard to the last two points see Menahem Pasternak, Employment Discrimination: Some Economic Definitions, Critique and Legal Implications, 33 N. C. Cent. L. Rev. (2011) 163

Further reading[edit]

External links[edit]


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